//Ed. note: As the Turkish nationalist movement
gained strength in Anatolia and met with some
success there in the summer of 1919, Eyüb Sabri
Bey took note of the impact this had on the local
Egyptian rebels rising up against their English
occupiers and the effect it had on the English
themselves.//
The
‘Mustafa Kemal’ Effect & Egyptian Rebellion
This made me think that no monster other than the
Armenians could
do such a thing without any pangs of conscience. I was speechless
and amazed that heretofore I
hadn’t realized the excessive degree of
the English enmity toward Moslems,
despite their persistent talk of
justice and civilization. But there can be no stronger lesson for us
than this and no doubt that the English did these things out of revenge.
The statements above are evidence enough of
this atrocity. However,
once Mustafa
Kemal Paşa’s organization in Anatolia began, suddenly
these eye operations
ceased and after that anyone who went to the
hospital came back with both his
eyes. So it was clear that these
‘operations’ had all been done for vengeance.
Mustafa Kemal Paşa’s organization started in the
area of Sivas and
grew day by day, spreading throughout Anatolia. This movement had
the effect of mobilizing
the Moslem world, especially in light of the
attacks and aggression in
Izmir. The Kuva-yı Milliye (National
Independence Army) created by Mustafa Kemal Paşa to defend
Turkish territory
was widening its purview in both Asia Minor and
the rest of Anatolia. In Egypt, the newspapers El-Mukattam and
Vel-Ahbâr
began publishing articles about how this would be deadly
for English forces in
the future. In fact, El-Mukattam newspaper
published an
article with my picture and noted that this was
republished in Tan newspaper in Turkey.
Later on we were able to get El-Efkâr newspaper, which defiantly
published laudatory articles
about Mustafa Kemal Paşa and the
Kuva-yı Milliye. Each day there were at least a few lines in
this
paper about the heroic actions of the Anatolian organization, Mustafa
Kemal Paşa, Rauf Bey and others who were known to us. El-Efkâr
wrote about how a few train wagons of weapons and ammunition
being transported
away by the English around Erzurum were seized
by the local populace and put
back where they belonged. The
English
were shocked by this development and the Egyptians were
enthused by the Turkish
courage and bravery, giving them a morale
boost to their own efforts vis-a-vis
the English in Egypt. The
Egyptians
knew well the ways of the English after
so many years
bearing up under their treatment and orders and that, in reality,
the
English government was cowardly and merely had the facade of
power.
The Egyptians were essentially toying with the
English. Despite the
cannon and
airplanes and the machine guns surrounding Cairo, with
English armies inside
and outside the city, the Arab fighters dismissed
all these threats and kept on
working, never taking a step back. Every
day they held meetings, gathering and demonstrating at various places
in the
streets, with all the buildings decorated with Ottoman flags. In
response, the English roared and lost
their composure, raiding houses
and jailing those who hung the flags.
Nevertheless, the Egyptians pressed on more
determined than before
to have their voices heard. The English soldiers in Egypt became very
fearful of the Arabs, even rebelling a number of times, saying they
would
refuse to fight and demanding their discharges.
The shaken
English generals sought to, on the one hand, mollify their
soldiers, and
on the other to suppress the Arabs’ ever-expanding and ever-increasing
activities. In fact, General Simpson, the
commander of all prisoners,
visited the outposts a number of times to counsel
the English soldiers
and he tried to assuage their concerns by talking of their
return to their
homelands and even promising rewards for some of them.
The Egyptian newspapers wrote about the threats the
English were
feeling from the Egyptian uprising, from the activities of the
Anatolian
organization in our country and from the heroic Afghan Army going as
far as Baluchistan to pressure the English in India, which was already
roiling
with the Indian Moslems’ independence and Islamic Caliphate
movements. The El-Efkâr
newspaper came under censorship but this
was lifted after demonstrations. At the time I left there, the English
were
trying to appease the Egyptians, giving them more freedoms and
making promises
about the future of the country.
But given the English history
of duplicity, no one trusted these
proposals and pressed on for nothing less
than independence, shouting
“Either Independence or Ottomanism. Long Live Egypt, Long Live
Ottomanism,
Damnation to Captivity, Damnation to England”.
The
uprising within Egypt swelled and the flames of the passionate
movement singed the wings of the English airplanes that fell from the
sky
untouched by cannonballs or rifle fire.
The Egyptians did all this
without weapons and thanks to their belief in
God, they feared nothing.
//END of PART NINE//
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